My local book club’s selection for April is Black on the Block: The Politics of Race and Class in the City by Mary Pattillo. On April 22, at our meeting, Dr. Pattillo, a professor at Northwestern University, called in to the Marcus Book Store and we discussed the book via telephone. In her book, Dr. Pattillo, a sociologist, looks at gentrification in the North Kenwood-Oakland neighborhood in Chicago, Illinois from a different angle. Most of us know gentrification to be when more affluent people, usually white, move into a lower-income neighborhood, usually occupied by blacks or Latinos. This community is being redeveloped under the guise of beautification and improving living conditions. In this case, the new folks moving into NKO were the same color as the old residents—black. The enemies were not some whitey trying to change their way of life but middle and upper-class African Americans who were critical of their way of being.
As an ethnographer, as the kind of sociologist she is, Dr. Pattillo was aware of the changing neighborhood when she moved there. According to her, sociologists, if they are able, move into the neighborhoods of the people they are studying; they are participant observers and they write books on the topics. Dr. Pattillo had two neighbors on either side of her; two women. One was a banker, new to the neighborhood, the other, a part-time bus driver and long-time residents, with three generations living in her home. The two neighbors could not stand each other. The bus driver felt the banker snubbed and avoided her neighbors while the banker resented the frequent activity she observed going on in her neighbor’s front yard. Dr. Pattillo maintains that issues of class differences are not addressed in America. There are laws against racial and gender discriminations; there are none against class discrimination. Additionally class is the elephant in the middle of the room among African Americans, yet it is there stark and plain, and truth be told it always has been.
I brought up the point that before integrations, because of segregation, in some urban cities, black people of all walks of life lived together; there would be the doctor on the corner and across the street there was the factory worker. Did they not all get along? Dr. Pattillo had some thoughts on that assertion. Black professionals made their living from black people; doctors, businesses, ministers and teachers had a symbiotic relationship with people they served and they sometimes attended the same churches. But Dr. Pattillo cited the book, Black Metropolis: A Study of Negro Life in a Northern City written in 1945and other accounts that revealed there was indeed some dissent. Better educated and more affluent blacks spoke disparaging about their poorer sisters and brothers. They felt they were embarrassing by the clothes they wore (head rags in public) or talking loud on the train. Northern Negros especially looked down at the newly arrived southern migrants, having disdain for their illiteracy and country acting mannerisms.
So, why would affluent blacks move into a lower-income neighborhood that has high crime rates and try to impose their wills on folks who do not want to be bothered with their uppity ways? Many blacks cite that they want to be a part of a black community, and they have a genuine desire to improve the neighborhood and improve the quality of life. So why no kumbuya? No gatherings around the bar-b-que grill? To further dig the knife in, these newer affluent residents began charter schools and privatization of other services. And guess what, Bay Bay’s kids could not get into their schools. The applications were akin to getting into an Ivy League school.
After living in the community for two years, Dr. Pattillo joined a board, one that tried to bridge the gaps. It has been a slow process but hopefully progress is being made. Our group enjoyed discussing this book, looking at gentrification in a new light, at how the dynamics surrounding this sensitive topic is not as simple as black and white.
As an ethnographer, as the kind of sociologist she is, Dr. Pattillo was aware of the changing neighborhood when she moved there. According to her, sociologists, if they are able, move into the neighborhoods of the people they are studying; they are participant observers and they write books on the topics. Dr. Pattillo had two neighbors on either side of her; two women. One was a banker, new to the neighborhood, the other, a part-time bus driver and long-time residents, with three generations living in her home. The two neighbors could not stand each other. The bus driver felt the banker snubbed and avoided her neighbors while the banker resented the frequent activity she observed going on in her neighbor’s front yard. Dr. Pattillo maintains that issues of class differences are not addressed in America. There are laws against racial and gender discriminations; there are none against class discrimination. Additionally class is the elephant in the middle of the room among African Americans, yet it is there stark and plain, and truth be told it always has been.
I brought up the point that before integrations, because of segregation, in some urban cities, black people of all walks of life lived together; there would be the doctor on the corner and across the street there was the factory worker. Did they not all get along? Dr. Pattillo had some thoughts on that assertion. Black professionals made their living from black people; doctors, businesses, ministers and teachers had a symbiotic relationship with people they served and they sometimes attended the same churches. But Dr. Pattillo cited the book, Black Metropolis: A Study of Negro Life in a Northern City written in 1945and other accounts that revealed there was indeed some dissent. Better educated and more affluent blacks spoke disparaging about their poorer sisters and brothers. They felt they were embarrassing by the clothes they wore (head rags in public) or talking loud on the train. Northern Negros especially looked down at the newly arrived southern migrants, having disdain for their illiteracy and country acting mannerisms.
So, why would affluent blacks move into a lower-income neighborhood that has high crime rates and try to impose their wills on folks who do not want to be bothered with their uppity ways? Many blacks cite that they want to be a part of a black community, and they have a genuine desire to improve the neighborhood and improve the quality of life. So why no kumbuya? No gatherings around the bar-b-que grill? To further dig the knife in, these newer affluent residents began charter schools and privatization of other services. And guess what, Bay Bay’s kids could not get into their schools. The applications were akin to getting into an Ivy League school.
After living in the community for two years, Dr. Pattillo joined a board, one that tried to bridge the gaps. It has been a slow process but hopefully progress is being made. Our group enjoyed discussing this book, looking at gentrification in a new light, at how the dynamics surrounding this sensitive topic is not as simple as black and white.
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